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UNDERSTANDING THE CANCER PAIN EXPERIENCE IN THE PLAINS NATIVE AMERICAN
POPULATION. Emily Haozous, RN, MSN, The Connecticut Hospice, Branford,
CT.
It has been well documented that cancer pain is under treated in minority
populations. Nurses are frequently the primary individuals responsible
for pain assessment. Understanding the cultural context in which a population
operates will assist nurses in identifying and managing cancer pain in
that group of people.
This descriptive study of 10 subjects with cancer from the Crow, Northern
Cheyenne, and Sioux tribes explored how they talked about their pain,
what they expected to be done for their pain, and methods of coping they
used to control their cancer symptoms. This knowledge will assist nurses
in developing better interventions to identify and manage cancer pain
in Native American patients from the northern plains region of the United
States.
This study was conducted under the theoretical base of Madeliene Leininger’s
Theory of Culture Care Diversity and Universality. According to this theory,
culturally congruent care is facilitated by the nurse’s understanding
of the cultural context of an experience. Examining the meaning, vocabulary,
and traditional remedies for cancer pain, and understanding their interplay
as described in Leininger’s Sunrise Model for Culture Congruent
Care allows nursing care, decisions, and actions to be positively influenced
in a manner that preserves the cultural integrity of the patient while
delivering effective care.
The purpose of this study is to explore Plains Indian experiences of cancer
pain in order to develop culturally appropriate means of measuring cancer
pain within the Plains Indian population. The study will also investigate
the attitudes this population has about pain control and their expectations
for pharmacologic intervention with cancer pain. The sample is a convenience
sample of a group of self-selected adult Plains Native American individuals
who were either currently experiencing cancer pain or had experienced
cancer pain in the past. The sample was recruited through referral from
their oncology care providers. Each study participant was asked to fill
out a simple demographic questionnaire for the purpose of obtaining information
on gender, age, cancer diagnosis, tribal affiliation, level of education,
analgesic medications being used, and economic status. Every subject was
asked to complete the Brief Pain Inventory (BPI). Interviews were semi-structured
and had a total of nine questions concerning cancer pain, description
of pain, and expectations regarding pain.
Analysis of the data was quantitative and qualitative. The BPI data were
analyzed using basic descriptive statistical analysis. Field notes were
taken during the interviews. The researcher transcribed the audio recordings
made of the interviews. The transcribed interviews were systematically
analyzed one by one. In addition, M. Tish Knobf, PhD, independently reviewed
three interviews as well as the coded and analyzed content of all the
interviews. Repeated themes, ideas, or phenomenon were labeled and coded
according to frequency. Additionally, transcribed interviews were arranged
using a “cut and paste” method in which comments were organized
and arranged in tables according to thematic material.
On the BPI, subjects reported mild to moderate pain on a daily basis.
The results of the BPI analysis also showed that the sample did experience
mild to moderate interference with their quality of life as a direct result
of their pain. When interviewed, the subjects discussed the way they described
their pain, what their pain meant, and other bothersome symptoms. They
also described the ways in which they experienced social isolation as
a consequence of their cancer pain. The subjects selected certain people
with whom they disclosed their pain. They relied on prescription and non-prescription
medication for pain relief.
Implications for practice include the need for discussion of quality-of-life
indicators when conducting a thorough pain assessment, once a trusting
relationship is established. Suggestions for future research include further
investigation into the meaning and experience of social isolation as a
consequence of cancer pain.
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